This week has been one where the Lenten Lectionary readings
have left me thinking about Church Life. Does it feed, inspire heal and
console? Or does it judge, accuse, condemn and cast out? A few weeks back I
blogged about Church cliques and how many newcomers are discouraged not so much
by the message in the bible, but by the reception they receive from members of
the congregation. Today, however, my focus is on leadership: how far is it okay
for cultural relativism to be the main
reason things are done the way they are in church, rather than what is written
in the bible? I begin my post with some encouraging words from one of this week’s
readings, from 2 Corinthians 5:16-21:
“We are therefore Christ’s ambassadors, as
though God were making his appeal through us. We implore you on Christ’s
behalf: Be reconciled to God. God made him who has no sin to be sin for us, so
that in him we might become the righteousness of God.” 2 Corinthians 5:20-21
If we are Christ’s Ambassadors, and God is Love incarnate,
then our churches are Love Embassies. Places where people grow in Love and
Understanding, until their visa comes through for the greatest destination of
all, Heaven. In light of this what is
with the judgment and worse, the fear of punitive measures if you don’t toe the
party line in most churches here, and I speak as one who has had the pleasure
of attending Anglican (my tradition), Catholic (my husband’s) and Pentecostal
(followed many who are dear to me) churches. Like anywhere one adjusts; one of
the lovely things about living in many parts of Africa is that being a believer
isn’t as ‘fringe’ an activity as it is in the West. I quite like that people
entreaty the Lord even in general conversation. It points at a faith that is
alive, that doesn’t just exist for Sunday.
However, at odds with this are the rules and regulations
that govern church life. The policing
can be severe: alongside the times of worship on one church’s noticeboard was
the rather ominous “Women wearing lipstick cannot take Communion.” Why? Where is
the sin in beautification? Yes, we all know Jezebel had a penchant for mascara,
but does that make every female that swears by a double swipe of Maybelline and
some tinted LancĂ´me lip-gloss in possession of a Jezebel Spirit and forbidden
from participating in the Eucharist?
Condemnation seems to be the main currency in many of these
churches: attached to this post is a genuine notices section taken from a
leading church in Lagos. No, I won’t name and shame but reading the section on
bridal dressing and tithes made me feel that we Christians have got our
priorities so mixed up on what is really important and what it is to be an
ambassador of Christ. Exactly what is meant by a dress covering ‘all of the
body’? What if the blushing bride still
has a figure worthy of a Victoria’s Secret’s Angel, covered frock or not, do we
send her away for being a little too smoking hot? My challenge to all of those
who accuse people of immodest dressing is where is YOUR mind? It is the gaze
rather than the gazed that is sexualised, and it brings to mind Jesus’ entreaty
to focus on the plank of wood in our own eyes before we attend to the sawdust
in our Christian brothers or sisters (Matthew
7:4-5). Furthermore, a sense of
shame is what will often drive people into having an inauthentic spiritual
life, more focused on pleasing the cultural norms than connecting with the
risen Lord.
Fear is so at odds with a life in Christ. By this I am not
referring to the fear of the Lord, which echoes reverence and total acceptance of
God’s authority. I am talking of the fear associated with shame and
self-loathing and doubt that God might not love us as much as he does. I was
flabbergasted to read tithing being correlated to unanswered prayer; with
everything from delay in getting pregnant or getting a job promotion being down
to a lack of commitment on the believers part. How can the size of your
offering be compared to one’s level of piety?
Or regular giving be the reason that cancer and sickness have not
visited your household? It’s sacrilegious to make such claims, but there they
are, in black and white. We serve a God who wants to give all his children,
rich and poor, good gifts. Sadly, in the case of this church, it seems the size
of the church’s coffers were what was of most import, otherwise why the
sentences that are at odds with the foundation of all our faith, so beautifully
expounded by St Paul? Reconciliation with God comes from the Cross and the
Cross alone. Blessings in their many forms, abundance, joy and laughter, all of
them come from Jesus. They are not
contingent upon arbitrary rules made up by leaders in the church, most of which
are rooted in social control than the freedom found in God’s love.
As a fellow Christo, I pray that things really begin to change.
I cannot imagine a deep, rich and honest faith walk developing with so many
rules that stifle honesty, expression, discourse,
creativity, a ‘com- as-you-are’ message and most important of all love. Let’s all do
our part to sort out the Love Embassies, whatever denomination we attend. After
all, there are so many people out there in need of a Divine visa.
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